Friday, October 30, 2026

Bitter Pill

 

Bitter Pill

Sacred and Genuine vs. Slander and Hatred

[I had a hard time writing this, but I chose to write to be a blessing to people. People experiences pain, trauma, sufferings, and hopelessness       because of slander and hatred. I sense something sacred, genuine, godly and love is the main missing link in the most cases. We have to remember that hatred can also be expressed by indifference. God’s word gives hope to the hopeless. God is near to the broken hearted, and His Mighty Hand is  powerful enough to reach anyone in greater depths. Pagans will do pagan things; but there is a fine line of separation between a pagan and a non-practicing Christian. Very often that fine line can merge!] 

First of all, slander is not at all the fruit of the Spirit.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tender hearted, forgiving one another, even as God for Christ's sake hath forgiven you; Ephe. 4: 31-32. 

But, the fruit of the spirit is,

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law; Ephe. 4: 22-23.

Strong's Greek: 984. βλάπτω (blaptó) -- To harm, to injure, to damage

Strong’s Greek 984 denotes the infliction of injury, loss, or disadvantage. Scripture restricts its use to situations in which supernatural protection prevents expected harm.[i]

Strong's Greek: 2163. εὔφημος (euphémos) -- Of good report, reputable ...

Nestled among “true,” “honorable,” “right,” “pure,” and “lovely,” the term directs believers to fill their thoughts with realities that enjoy a good reputation before God and people.[ii] 

He that hideth hatred with lying lips, and he that uttereth a slander, is a fool; Prov. 10:18.

Whoever hides hatred: “This is a common case. How many, when full of resentment, and deadly hatred, meditating revenge and cruelty, and sometimes even murder, have pretended that they thought nothing of the injury they had sustained; had passed by the insult, etc.! Thus lying lips covered the malevolence of a wicked heart.” (Clarke)

         Passing along an evil story about another, or giving a false narrative is condemned by God. The Bible says it is harsh words about the other person and is not kind. Maligning other people’s character, and wrecking their reputation, and thinking what we are doing about others is smartness, is deceit and that we ourselves are deceived in that process.

“Unlike the fool’s insolent speech that hurts himself in hurting others, gossip destroys the relationship of others, even the closest friends.” (Waltke)  

        This is not killing a person with a knife, but that person has already murdered them; their character with the special wonderful organ God had provided, and that is our tongue. Our tongues are wonderfully designed by our Creator to glorify God! OR, do we want to get even with another person, because of jealousy? Murdering another person with evil thoughts, intentions, gossip and saying all sorts of evil things?

“The words of a gossip [talebearer] in an unguarded moment may inflict irreparable injury. This evil may be welcomed in certain circles that thrive on scandal. But that does not alter the real character of a gossip, who is detested by both God and man.” (Bridges)

       We beleivers in Christ are asked to check the tales of a tale bearer. This is because the words of a tale bearer will have an effect on our system as well. Since we are all wired differently and wonderfully, the words will go down into us; it often changes the way we think and feel about people.

Once we start eating these tasty trifles, it is hard to stop. “When such tasty bits are taken into the innermost being, they stimulate the desire for more.” (Ross)

This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established; 2 Cori. 13: 1.

        God gave a strong word regarding the confirmation of the testimony or the tales of people in Deut. 19: 15; 2 Cori. 13: 1; 1 Tim. 5: 19 and in many other references as well.

      Health Effects of hate in general are:  increased stress  levels,  Mental Health Disorders; Cardiovascular Problems; Weakened Immune System; and it has Impact on Brain Health as well. Neuroscience research on hatred show the following results;  

When people view the face of someone they hate, brain scans show a consistent pattern of increased activity across several regions: the putamen (deep in the brain’s core, involved in perceiving contempt and disgust), the insula (which processes gut feelings and emotional reactions), the premotor cortex (which plans physical movement), and the medial frontal gyrus (involved in evaluating and predicting other people’s behavior). A landmark neuroimaging study found that three of these areas, the right insula, right premotor cortex, and right frontal-medial gyrus, lit up in direct proportion to how intensely someone reported hating the person they were looking at. The more hate, the stronger the signal.[iii]

In the multitude of words there wanteth not sin: but he that refraineth his lips is wise; Prov. 10: 19.

       Slandering a person, and harming the reputation of a person, according to God’s word, that person is a fool. Are we one of the slanderers? There is more potential to sin, when we talk more than listening. All of us can bless others and keep ourselves from sinning, by speaking less, and restraining our lips. We are called to bless people and not curse.  

He that saith he is in the light, and hateth his brother, is in darkness even until now; 1 Jn. 2: 9.

         If we lose love then we lose everything. One can do all the right things, believe all the right truths, and stay in love. If we do not love other Christians, then all is lost. This is because Christ is love.  Moral values, doctrine, and love, the three tests should stand together, like the legs on a three-legged stool. 

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him; 1 Jn. 3: 15.

       Slander, hatred, jealousy and bitterness are found with dead people who are not revived by Christ’s love. I mean in those people in whom the Spirit of Christ does not dwell, and hence they are dead in their own trespasses. We all have to live life, and that is found in the Spirit of Christ, which is the Holy Spirit; wind of God, Ruach Hakkadosh.   

Hatred stirreth up strifes: but love covereth all sins; Prov. 10: 12.

    The words of a talebearer are as wounds, And they go down into the innermost parts of the belly; Prov. 18: 8. 

Yet the damage the talebearer brings is great. “He that takes away a man’s good name kills him alive, and ruins him and his posterity; being herein worse than Cain, for he, in killing his brother, made him live for ever, and eternalized his name.” (Trapp)

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts; Jer. 15: 16.

        The above are the most painful prayers of the Prophet Jeremiah. He had a better option when people talk ill of him, because he has God’s word and God with him.

“He is alienated from his people because of his witness, yet he has no choice but to proclaim God’s word to a recalcitrant nation. He is a lonely, anxious man, yet one who rejoices that God dwells in his heart.” (Harrison)



[i]https://www.bing.com/search?pglt=395&q=harm+in+Greek&cvid=328d3feca

[ii]https://www.bing.com/search?pglt=395&q=Greek+word+for+reputation&cvid

Tuesday, October 27, 2026

Desire to do Good vs. Inward Battle

 

Desire to do Good vs. Inward Battle

Strong's Greek: 19. ἀγαθωσύνη (agathosune) -- Goodness

From agathos; goodness, i.e. Virtue or beneficence -- goodness.[i] 

Strong's Greek: 1937. ἐπιθυμέω (epithumeó) -- To desire, to long for ...

ἐπιθυμέω denotes an inner reaching, a focused longing originating in the will and emotions. The term can express everything from holy aspiration to destructive craving.[ii] 

For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.  I find then a law, that, when I would do good, evil is present with me.  For I delight in the law of God after the inward man:  But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin;  Rom. 7: 19-25.

     Here the passage explains the battle one faces, between our two selves. Delighting in doing what God wants us to do, against delighting in what we wanted to do. They are waring against each other.

Anyone who has tried to do good is aware of this struggle. We never know how hard it is to stop sinning until we try. “No man knows how bad he is until he has tried to be good.” (C.S. Lewis)

       The desire to do good for others, and showing kindness to someone has a huge impact on ourselves. When someone shows kindness to us, or saying kind words, it changes our heart and our neurophysiology. It opens us up, and we feel differently inside. In other words, kindness can bring tangible change in our neurophysiology and our emotional state.

Research into kind speech oxytocin—the connection between compassionate communication and the release of the “bonding hormone” oxytocin—shows that our words carry biological power. [iii]

 

“It is worth bearing in mind that the great saints through the ages do not commonly say, ‘How good I am!’ Rather, they are apt to bewail their sinfulness.” (Morris)

        Kindness is often seen as a simple act. But it has a  science to it.  It has a complex and penetrating effects on the body, mind, emotions and even in our social connections. Science of kindness is not limited to individual benefits, but has ripple effect, and is contagious. Engaging in acts of kindness can form new neural connections and enhance the brain’s ability to process emotions and regulates stress. Emotional Regulations is obtained much easily.

“By the body of death he means the whole mass of sin, or those ingredients of which the whole man is composed; except that in him there remained only relics, by the captive bonds of which he was held.” (Calvin)

 

        The capacity for kindness is expressed in empathy, love, compassion, and also all the theories of the healthy mind.

Research in the field of contemplative neuroscience has shown that kindness and related competencies can be trained, resulting in both functional and structural neural plasticity. An initial assessment performed by the amygdala and the components of mirror neuron system in the inferior frontal/pre-motor and inferior parietal cortex; affective simulation involving bilateral insula and the anterior and middle cingulate gyrus; the cognitive component engaging the executive system for emotion control via attention and re-appraisal in the frontoparietal and temporal areas, and the areas associated with theory of mind in the dorsal medial prefrontal cortex and temporo-parietal junction. Additionally, compassion, like love, has been found to activate systems for reward and positive affect, involving ventral tegmental area, nucleus accumbens and the orbito-frontal cortex.[iv] 

 

       Neuroscience says that kindness activates the brain’s reward centre releasing dopamine the feel good, neurotransmitter. This makes the giver a feel happier and more fulfilled life. Kindness does good to the individuals; and lowers blood pressure, produces more oxytocin which helps in the dilatation of the blood vessels and promoted cardiovascular health.

“To be saved from sin, a man must at the same time own it and disown it; it is this practical paradox which is reflected in this verse. A true saint may say it in a moment of passion, but a sinner had better not make it a principle.” (Wuest)

 

Kindness and related competencies can be trained, resulting in both functional and structural neural plasticity. Training in such complex practices, which require simultaneous activation of perceptual, affective and cognitive capacities, increases global synchronization and integration among different networks, leading to enhanced mobilization of the brain's resources and increased processing efficiency.[v]

        The desire to do good for others, showing kindness to someone has a huge impact on ourselves. When someone shows kindness to us, or saying kind words, it changes our heart and our neurophysiology. It opens us up, and we feel differently. In other words, kindness can bring tangible change in our neurophysiology and our emotional state.

Now, this is just what the Christian has to do. He has within him the new life; he has a living and undying principle, which the Holy Spirit has put within him, but he feels that everyday he has to drag about with him this dead body, this body of death, a thing as loathsome, as hideous, as abominable to his new life, as a dead stinking carcass would be to a living man.” (Spurgeon)



[i]https://www.bing.com/search?pglt=395&q=Greek+word+for+goodness&cv

[ii]https://www.bing.com/search?pglt=395&q=Greek+word+for+desire&cvid=5

[iv] https://mgiep.unesco.org/article/the-neuroscience-of-kindness

[v] https://mgiep.unesco.org/article/the-neuroscience-of-kindness

Thursday, October 22, 2026

Antidote to Fear?

 

Antidote to Fear?    

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love; 1 Jn. 4: 18.

          This writing is not about the reverential fear of God, which every one of us should have. But, this verse is talking about the agonizing fear, that involves torment, which in-fact can rob the well-being of our soul. This fear can rob off all the joy and confidence we have before God who love us unconditionally. 

Strong's Greek: 5401. φόβος (phobos) -- Fear, terror, reverence, …

Fear (5401 /phóbos) is commonly used in Scripture – sometimes positively (in relation to God) but more often negatively of withdrawing from the Lord (His will). [Fundamentally, 5401 /phóbos …[i]

          If our relationship with God is marked by fear and torment, this means we have not understood enough the love of God. This also means we have not been perfected in His love yet! This means we are not complete in His love, and our understanding of His love is immature.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind; Matt. 22: 37.

       The first and great commandment: “In respect of order, quantity, and dignity.” (Trapp)

      Trusting and falling in love with God with all of our heart, mind, soul and strength is hard but is a very beautiful discipline. This we learn throughout our lives in varied  situations, circumstances, in storms and tempests, betrayals, false accusations, losses, other trials and in fiery furnace experiences as well.   

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me; Psa. 23: 4.

          A valley suggests a place being hedged in and surrounded. The shadow of death, casting its dark, fearful outline across David’s path is an example of a dark valley. May be he is saying that all of his life is like living under the shadow of death. 

        But, the beautiful, marvelous thing he experienced was  the conscious presence of the LORD as his shepherd that makes his path bearable. David, says, that despite the troubles and tribulations, he will put His trust in God. He did not say that he will dwell there, or set up a camp there, but will walk through it.


What time I am afraid, I will trust in thee. In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me; Psa. 56: 3-4.

 

Spurgeon says, “Death in its substance has been removed, and only the shadow of it remains…. Nobody is afraid of a shadow, for a shadow cannot stop a man’s pathway even for a moment. The shadow of a dog cannot bite; the shadow of a sword cannot kill; the shadow of death cannot destroy us. It has an inexpressibly delightful application to the dying; but it is for the living, too…. The words are not in the future tense, and therefore are not reserved for a distant moment.”[ii]

 

       Neuroscience on Fear says that, “Fear is an evolutionarily adaptive mechanism that can become maladaptive in trauma with humans and anxiety related disorders.”

Fear is an evolutionarily adaptive mechanism that enables organisms to detect and respond to potential threats. However, fear is typically a phasic response to an identifiable and immediate threat, engaging survival mechanisms that prepare the organism for action. Anxiety, in contrast, reflects a more sustained and anticipatory state associated with uncertain or diffuse threats, or an internal conflict (LeDoux and Pine, 2016; Steimer, 2002).[iii] 

       David acknowledges that in times of fear and anxiety, he will trust in God and in  His promises. This is the way he combats fear. When fear surrounds him, he overcame that by putting his trust in God and in His unfailing promises.    

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind; 2 Tim. 1:7. 

The first step in dealing with such fears is to understand that they are not from God. It is a significant step to say, “This isn’t God making me feel like this; God hasn’t given me this.” Perhaps it is from personality, perhaps a weakness of the flesh, perhaps a demonic attack – but it isn’t from God.[iv]

Strong's Greek: 4993. σωφρονέω (sóphroneó) -- To be of sound mind, …

NAS: if we are of sound mind, it is for you.[v]

sound mind: The ancient Greek word here had the idea of a calm, self-controlled mind, in contrast to the panic and confusion that comes in a fearful situation.

      We all  deal with fear differently; depend on varied situations. Examples: speaking in front of others;  afraid of confrontation, some being made to look foolish, and some  are afraid of rejection. We all deal with fear. But, this is the fallen world, and we are dealing with fallen people.

       First of all we should remember and have the assurance, to whom we belong. Fear, timidity and anxiety can keep any one from using the gifts God gives for each one of us. God’s power placed within us, His love, and His calm thinking, and His assurance through His word will help us overcome our fear.  This will enable us to use the gifts of God for Kingdom expansion work.

       If our relationship with God is marked by tormenting fear, it shows that we have not been made perfect in His love.  This love is to be complete, and mature, in His love: The antidote for Fear.

     Neuroscience on  fear also talks about neuroplasticity, and how that fear can be extinguished over time. We have an awesome God who wired us fearfully, wonderfully and marvelously, (Ref. Psa. 139). 

Neural circuits involved in fear states and fear processing are highly plastic. Synaptic connections can be strengthened or weakened over time, based on experience, allowing fear memories to be acquired, updated, or extinguished over time. The amygdala is a central site where plastic changes encode associations between CS and US (Rogan et al., 1997).[vi] 

     The antidote to fear is hope and faith in Christ’s love! Hope and faith are  the belief that the future holds the possibility, and one has strength to endure in difficult valleys. Taking our minds off the enemies, and in ourselves and placing our trust in God is a good antidote for fear!

     This will be our life long task, practice, and desire to focus and keep the main thing as the main thing. That is loving God more than anything or anyone else and trusting on His promises.  

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord; Rom. 8: 38-39.

      The bottom line is, that nothing which appears to be good or evil can separate us from the love of God which is in Christ Jesus. .

 

Wednesday, October 21, 2026

The Comforter and The Teacher

 

The Comforter and The Teacher

        We all have to answer to our call. Example:  Physicians and surgeons have a call to do the well-being of a sick; a minister had a call to full fill; a fire fighter has a call to answer to his emergency call; and many other professionals, teachers and ordinary people, have their own call in their life. We beleivers in Christ’s life within us cannot undo the perfect call to testify to the dying world!

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Jn. 14:16.

        Jesus was with His disciples, and He knows the time has come for him to leave this earth and his disciples. The disciples would have the fear of lack of help when Jesus leaves. Jesus was saying the helper and the comforter will be sent to them after he leaves them.

Strong's Greek: 3875. παράκλητος (paraklétos) -- Advocate, …Original Word: παράκλητος Part of Speech: Noun, Masculine Transliteration: paraklétos Pronunciation: pah-RAH-klee-toss Phonetic Spelling: (par-ak'-lay-tos) Definition: Advocate,[i]

Greek word comforter means: an intercessor. Consoler, advocate, counselor, helper, and a guide.

       We know that when we accept Jesus Christ as Lord and Saviour of our lives, the Holy Spirit comes and resides with us.  The word ‘para’ means something very close, and who walks alongside with us. This can be said, as the along side, ministry of the Holy Spirit. Part of the calling of the Holy Spirit is to be on our side, to encourage us, convict us,  teach us and comfort us. The beautiful thing that can happen to a believer in Christ is that the Holy Spirit seals us, is in our life and is with us always.

Strong's Greek: 2822. κλητός (klétos) -- Called, invited - Bible Hub

Usage: The word κλητός appears in the New Testament to describe those who are called by God, particularly in the context of salvation and divine purpose. It is used to denote individuals who …[ii] 

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you; Jn. 14: 26.

This means that the work of the Spirit would be a work of continuation. His teaching would continue what Jesus already taught. The Spirit does not wipe clear the previous teaching of Jesus and begin again. “The Spirit will not dispense with the teachings of Jesus. The teaching to be recalled is His.” (Morris)     

     But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth; Acts 1: 8.

 (klétos)- means a call, or duty, of the Holy Spirit of God, to come alongside every believer to lead, guide, protect, teach and counsel. (paraklétos)- means Holy Spirit and He is our comforter.

   Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered; Rom. 8: 26.

The King James Version translates parakletos with the word Comforter. That translation made more sense understanding the meaning of the word in older English. “Wicliff, from whom we have our word Comforter, often used ‘comfort’ for the Latin confortari, which means to strengthen… Thus the idea of help and strength is conveyed by it, as well as of consolation.” (Alford)

        The essence of the calling of the comforter, and helper is mainly to help us in our intercession, not limited to our own knowledge and ability, to articulate and express our hearts before God.

         Holy Spirit; the greatest teacher, has a calling as well, and He has to answer to this call to God our Father. The natural result of receiving this promised power would be that they would become witnesses of Jesus, all over the earth.  

 One way to understand the work of the Helper is to understand the opposite of that work. “The devil is called the accuser, κατηγορος, in full opposition to this name and title given here to the Holy Spirit.” (Trapp)  

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God; 1 Cori. 2: 12. 

      It is the work of the Holy Spirit who enlightens us; to diligent study of the Word either in the English or other languages or in the original languages, Hebrew and Greek. We shall never truly know the truth until we are taught directly by the Holy Spirit. No amount of human teaching, no matter who our teachers may be, will ever give us a correct and exact and full apprehension of the truth.

For the Holy Ghost shall teach you in the same hour what ye ought to say; Lk. 12: 12.

        This is a promise of strength and guidance for the persecuted around the globe so that they have an opportunity to testify of Jesus.

It is the promise of God that when a man is on trial for his faith, the words will come to him.” (Barclay)

      This wisdom which comes by the Holy Spirit  is from God, and this is not from the spirit of this world; or the wisdom of the Spirit of darkness, and evil forces.  Every believer has  the Holy Spirit who is from God. So every believer has the access to this spiritual wisdom, which is from God, our Father in heaven who is our Perfect Teacher in all circumstances. This is not a justification for not enough preparation in teaching and preaching God’s Word.



[i] Bible Hub https://biblehub.com › greek

[ii]Bible Hub https://biblehub.com › greek