Saturday, February 27, 2016

With the voice of Singing-Part 2

With the voice of Singing-Part 2

We should talk a little about the Hymns and the writers. Generally Hymns are New Testament songs, and the Psalms in general are the prayer book for the early church. Some of the early composed Hymns are, ‘To Jesus the Son of God’, ‘O, Gladsome Light’, and ‘Glory be to the Father’. Even though some Hymns were written to promote heretical views, in general Hymns presented the theology and were written to promote Orthodox values and ideas. Hymns in general were syllabic and that is one note per syllable, and is not melismatic which has many notes per syllable. Hymn writing was natural in Greek culture, and Ephraim the Syrian, Hilary Poitiers, Jerome, and Ambrose are early Hymn writers. Spiritual songs are generally melismatic and that is having many notes per syllable, and jubilations are songs based on ‘Alleluia’.  Vocal music became central to the celebrations of Eucharist and Agape.                    
                       
When we look at the first 1000 years that is from Cathedral to hermitage period the standard of Constantinople became accepted throughout the Christian East. Liturgies became common in church worships and the Liturgy of St. John, St. James, and Coptic and Nestorian liturgies are in use especially within the schismatic groups. It is indeed surprising to know that signing is part of their prayer at worship services and also the Armenian churches retained the ancient music.

The Great Church at that time period was ‘Hagia Sophia’ at Turkey which I recently visited, and generally the conquered countries adopted their liturgies. Liturgy being the common language spoken by the people during those times, it was easier to adopt St. John Chrysostom or of St. Basil the Great. Later developments were the Vladimir of Kiev to move towards the Byzantine type of worship. During the period of Byzantine Empire, Byzantine Hymns were the norm, and they were sung in different styles. Sometimes there were responsive singing between the Psalms (Troparia), sometimes sermons were sung (Kontakia) and some of it is still retained today, and Odes which is a lyric Poem addressing a particular subject at an elevated manner with different or irregular meter was sung corresponds to specific Biblical canticle (Kanones). Monasticism sought in general a simpler musical practice and fostered the use of a simple chant. The point I am making here using church history and tradition, is that music and songs was the part of prayer in church History.

It has been extremely interesting for me to study how the Roman Church practice became paramount in the West. As early as 5th century for training men and boys, they used to form school choir (‘Schola cantorum’) and St. Benedict helped to establish musical traditions and Gregory 1 (The Great) Pope during the period of 590-604, recodified the liturgy and reorganized the school choir (schola cantorum). Up to 16th century the Gregorian chant has become the large proportion of the Western music. Gregorian chant was established in France and British Empires before the end of 8th century.

Gregorian chants are simply revised plain chant and different portions of the chant are assigned for different parts of the year for use. When the Moslem conquest happened, the center of the European Christian culture tended to move towards the North of Alps. Latin language became the unifying language and this becomes the official language of the liturgy. Alleluia melodies became very popular during the time period and ‘church modes’ were catalogued and from the neums of medieval notations, modern music notations were developed.

Great Schism
 schisms (k)izÉ™m

noun
1.      a split or division between strongly opposed sections or parties, caused by differences in opinion or belief.
synonyms:
o    the formal separation of a church into two churches or the secession of a group owing to doctrinal and other differences.

Music in Western Christianity took a different wave length after the Great Schism and this was the beginning of the period of Polyphonic music around 11th century. This could be primarily a Western movement and some may even say that this began because many of the monks were monotones and there could be a possibility they dropped the melody. The earlier polyphony (ororganum) contains a lower voice and an upper voice. The lower voice carried the chant and the upper voice and voices carried the melismatic material. With the dawning of the Renaissance period and the motets reflected and the trend was to increasing secularization in the church music. For example one line could be in Latin language and the other in vernacular; or one line could be the Mass and the other could be a love song. We could well imagine this could be very confusing partly due to the complication of the polyphony and also due to the confusion of texts. This leads to understanding of what is sung very difficult. Pope John XX11 complained that the complicated music was distorted by the multitude of notes and it was not soothing to the ears and the devotion is on contempt. So it became increasingly necessary to introduce large instruments and organs were being installed in churches. 
ep·och
noun
1.      a period of time in history or a person's life, typically one marked by notable events or particular characteristics.
"the Victorian epoch"
synonyms:
eraageperiodtimespanstage
"England's Tudor epoch"

The Renaissance: The fall of Constantinople at 1453, ended the period of time in history when the above notable events took place. Many of the Byzantine scholars fled to Italy and Russia became the new center for Byzantine culture and the musical traditions continued.  1450-1600’s brought explosive changes to Western music and four-pan writing progressed rapidly, major and minor modes were implied by the use of triads. German lied came as the precursor of the chorale and used extensively in the Protestant worship.

Briefly after the period of Renaissance, new musical forms were used for Protestant worship services. This was the period of Martin Luther when he used both Latin and German languages in masses for worship and his heart’s motive was for all the congregation to take part. Very often Chorales gave rise to the distinctive styles of the Lutheran Motets. When Jean Calvin between the time periods 1509-1564 opposed the retention of Catholic liturgy Psalms were chosen and they became the newly composed popular music. They were sung at homes and also the use of Psalters spread throughout the Reformed tradition. The Anglican tradition and services and Anthems gave rise to early morning and evening prayers followed by Holy Communion was full of Liturgies, Psalters, and prayers were in the form of singing.

This period was followed by counter-Reformation which sought to correct the abuses in the composition and performance of Roman Catholic Church music and came up with the following.
The Council of Trent (1545-1563) in this time period insisted the words must be understandable, rejected the works of improper works and secular tunes, criticized noisy instruments, and condemned carelessness. St. Mark’s, Venice became the great musical center for Europe and became the home for renowned choir masters in Italy and the best known composer at this time period was Giovanni Gabrielli. This was followed by the Baroque period which gave rise to Oratorio and drama and the great composers of the 18th and 19th centuries enriched the Christian music and worship services.
Songs
noun
plural noun: songs
1.      a short poem or other set of words set to music or meant to be sung.
synonyms:
informalearworm
"a beautiful song"
    singing or vocal music.
"the young airmen broke into song"
    a musical composition suggestive of a song

The New Testament talks about singing Hymns during the Last Supper. And when they had sung an hymn, they went out into the mount of Olives”; Matt: 26:30.The point I am making emphatically is that songs are indeed prayers and they flow out of our heart which is the seat of emotions. They are inspirations of our heart and the words are formed, and it can be sung when one is happy or can lament and that is when one is sad. When music is laid the words of our heart becomes a song and this is also a form of prayer. In a corporate setting in a church we can raise our voices together in words or singing and this is prayer to God.

www.merriam-webster.com/dictionary/song
Simple Definition of song. : a short piece of music with words that are sung. : the act of singing. : a series of musical sounds that are produced by a bird or an animal (such as a whale)
Folk Song - ‎Art Song - ‎Fight Song - ‎Part–song


Website References:
www.songsofpeace.com/ncmcmusic/history_of_Music.htm
We have found that the Early Church was a singing church - that song was not an ... This brief outline of the history of Christian music though the 19th century is ... “Hours of Prayer” were observed, and the Psalms were the “prayerbook”. a. ... Throughout “Christendom” the rites were varied, especially in pre-Nicene times. b.


justus.anglican.org/resources/bio/276.html
One of the great treasures of the Christian church is its hymns, and one of the greatest... remembers three outstanding hymn-writers from Germany in the 1600's. ... to the Marriage Feast (Matthew 25:1-13), and of the Song of Triumph in Heaven .... Johann Heermann, Paul Gerhardt, and Joachim Neander; and we pray that  .

www.lwbc.co.uk/davids_psalms.htm
The Psalms Written By David. There are fourteen psalms that were written by Davidto commemorate some event in his life. These are: Psalm 59. King Saul, in  ...

www.merriam-webster.com/dictionary/song
Simple Definition of song. : a short piece of music with words that are sung. : the act of singing. : a series of musical sounds that are produced by a bird or an animal (such as a whale)

Folk Song - ‎Art Song - ‎Fight Song - ‎Part–song

With the voice of Singing-Part 1

With the voice of Singing-Part 1

In this section I am making a connection between prayer and songs. Prayers are heart felt expression of our desires to God, and it is so with songs, and the only addition would be the music.

When we carefully analyze the Church History, we come to the conclusion that Music played a major role in the worship services and it is a form of Prayer. After the Great Schism, music in Western Christianity took new beginnings and it was the beginning of the Polyphonic music around 11th century. During the Renaissance period music changed dramatically and the major and the minor modes in music were implied by the use of triad. History also reveals that the problems the Church faced then were the problems we face and experience today. There were continuous conflict between the Christian and pagan cultures then  as we experience today and in spite of these conflicts, the Church music with the rich culture and heritage of ‘Psalms, Hymns, and Spiritual Songs’ of Jewish tradition continued to develop. We have to come to the conclusion that the Sovereign God of the Universe was orchestrating the events around and the rich culture of Prayer and Songs came into in spite of opposition.  

We can easily come to this conclusion that the early churches were a singing church and their prayers were in the form of a chant. In other words that Songs were not an accompaniment to worship, instead singing is worship itself, and they were singing a form of prayer to the God who dwells in the praises of mankind. We may not be able to find the early manuscripts but logically we can construct music, something very similar by learning the principles of Psalmody and by borrowing from the oral tradition we can create our own hymns, prayers, spiritual songs to enable our worship services. This may very well be used for congregational music.  

Having lived in different countries around the Globe like Singapore, Malaysia, India, United Kingdom, United States and Canada I come to the conclusion Music varies, but one common music in worship services were the Hymns. Christian music whether East or West has been handed down through centuries in spite of their cultural and different styles. In other words Christians around the Globe whether they are from the East or the West had been using Songs, a form of prayer in their worship services, and it is a form of expressing the heart’s desire of mankind to the Living God who dwells in the unapproachable light. Whether it is Psaltery, hymnody, liturgy, chorale, oratorio, cantata, or sacred anthems, they reveal the inner man, the heart of man to the Living God and this is a form of Prayer and it is a form of building relationship to the Living God.

We get Scriptural ideals and precedents when we look at the music of Hebrews and also Indians. India is a Hindu Nation, and early morning they chant their Hindu Scriptures, in the form of music and that is their prayer. If you happen to be in one of the primary classes in India, memorizing poetry is taught in the form of music and this is one way where students retained in their memory quickly. Here I am comparing a Christian culture with a pagan tradition, where they both enjoy music and singing is a form of prayer and worship. For Hebrews, music is primarily vocal and that is servant of the Word and it is very ideal to say expressing from their heart. For example certain portions of their Scriptures like Magnificat, Lord’s Prayer, Phil 2:5-11, are sung from very early times and it still exists. In those days, as in the Old Testament days, Temple instruments were talked about and much less about tunes, and after the destruction of the Temple Music was subdued.   

In the early days usually voices did not accompany instruments; and very often trumpets, and shofars are used to bring order in a public place and also to lead a procession. Very often harps are used to enhance worship along with some other sweet stringed instruments both for Hebrew music and also for pagan music. Very often they sang Scriptures, worship songs and hours of prayer were observed, even singing at the Lord’s Table seemed to be the norm. Churches and synagogues shunned the pagan, sensual music, and singing with one voice the Scriptures; and choirs became part of the worship later.    
[Three categories of sacred song were mentioned: “Psalms, hymns, and spiritual songs”

a.         Psalms: Their music based on simple melodic patterns called tetrachords. 
1.  Sung antiphonally.
2.  Sung in unison.
3.  “Lined”.
4.  Used responsively.
5.      Used for personal devotion; even young Christians were expected to
       know them by head.
6.   Used extensively within the services.]1
  
www.songsofpeace.com/ncmcmusic/history_of_Music.htm
We have found that the Early Church was a singing church - that song was not an ... This brief outline of the history of Christian music though the 19th century is ... “Hours of Prayer” were observed, and the Psalms were the “prayerbook”. a. ... Throughout “Christendom” the rites were varied, especially in pre-Nicene times. b.

There are fourteen psalms that were written by David to commemorate some event in his life. And I want to mention about Psalm 51; which is probably one of the best known of David’s songs and there is little difficulty in placing it within the context of his life. When we read 2 Samuel 12, it talks about David’s adultery with Bathsheba, who is the wife of his beloved servant Uriah, the Hittite. David thought no one knows about the sin he has committed with Bathsheba, until Prophet Nathan when he came and confronted him. The beautiful part of the story is when David repented of his sin and wickedness he has committed which is not only adultery but also murder of his beloved servant Uriah. This psalm not only expresses his deep sorrow over his sin but his repentance and his lament over his sin. This story itself is a prayer unto God, and also his repentance is a beautiful format of prayer. When music is introduced into these words, it can be sung and it is still a beautiful prayer.

Psalm 131; is the song of the Humble; and is below and it is a prayer.
1Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Let Israel hope in the Lord from henceforth and forever.
There are seventy-three other Psalm written by David which are indeed prayer from his heart and they are below:

3 Confidence facing the enemy; 4 Thoughts in the night; 5 A morning prayer; 6 Prayer for mercy during trouble; 7 The prayer of a wronged man; 8 God’s glory and man’s honour; 9 Praise for deliverance; 11 God our refuge; 12 Good thoughts for bad times; 13 The deserted soul; 14 The future of the fool; 15 The happiness of the holy; 16 Joy in God’s presence; 17 Deliverance from the wicked; 18 Calling upon God in distress; 19 The works and word of God; 20 A prayer for the king
21 Splendour and success of the king; 22 Psalm of the Cross / Hind of the morning;23 The Shepherd Psalm; 24 Song to the King of Glory; 25 Prayer for guidance and protection; 26 The basis of judgement; 27 David’s song of confidence; 28 A prayer for help; 29 Song of the thunderstorm; 30 Dedication of the temple site; 31 My times are in Thy hands; 32 A prayer during distress; 34 A psalm of praise and trust; 35 A plea for judgement; 36 Wickedness confronts God’s love; 37 Blessings to the righteous; 38 The burden of suffering; 39 In time of trouble; 40 Delight in the will of God.
41 Psalm of the compassionate; 51 The Penitent’s Psalm; 52 The fate of the wicked; 53 The fate of the fool; 54 A prayer for deliverance; 55 The Lord will sustain; 56 A song for the distressed; 57 The mercy and truth of God; 58 The punishment of the wicked; 59 Triumph over enemies; 60 Prayer for national deliverance; 61 The prayer of a troubled heart; 62 Confidence in God; 63 The thirsty soul; 64 Appeal for help against enemies; 65 God’s provisions for the earth; 66 God’s power and works; 68 The God of Israel; 69 The prayer for deliverance; 70 Deliverance from persecutors; 86 Prayer for deliverance; 101 A perfect heart; 103 The benefits of the Lord; 108 A song of confidence in God; 109 A cry to God for help; 110 The king as priest and victor; 122 The peace of Jerusalem; 124 God’s deliverance; 131 A song of the humble; 138 The Lord is Faithful; 139 The prayer of a believing heart; 140 For protection against enemies; 141 Conduct amidst trials; 142 The Prisoner’s prayer; 143 The prayer of the soul in distress; 144 The warrior’s psalm; 145 The goodness of the Lord.
www.lwbc.co.uk/davids_psalms.htm
The Psalms Written By David. There are fourteen psalms that were written by Davidto commemorate some event in his life. These are: Psalm 59. King Saul, in  ...


Website References:
www.songsofpeace.com/ncmcmusic/history_of_Music.htm
We have found that the Early Church was a singing church - that song was not an ... This brief outline of the history of Christian music though the 19th century is ... “Hours of Prayer” were observed, and the Psalms were the “prayerbook”. a. ... Throughout “Christendom” the rites were varied, especially in pre-Nicene times. b.


justus.anglican.org/resources/bio/276.html
One of the great treasures of the Christian church is its hymns, and one of the greatest... remembers three outstanding hymn-writers from Germany in the 1600's. ... to the Marriage Feast (Matthew 25:1-13), and of the Song of Triumph in Heaven .... Johann Heermann, Paul Gerhardt, and Joachim Neander; and we pray that  .

www.lwbc.co.uk/davids_psalms.htm
The Psalms Written By David. There are fourteen psalms that were written by Davidto commemorate some event in his life. These are: Psalm 59. King Saul, in  ...

www.merriam-webster.com/dictionary/song
Simple Definition of song. : a short piece of music with words that are sung. : the act of singing. : a series of musical sounds that are produced by a bird or an animal (such as a whale)
Folk Song - ‎Art Song - ‎Fight Song - ‎Part–song