Personal inside of a believer vs. non-believer
anxiety) spring from deficit motivation caused by wrong thinking. Anxiety,
believers getting along should have genuine love for each other.
The Psycho-anatomy of an un-believer
still evaluate the world from a false perspective. He will still behave
and behaves like a un-believer and it is a tragedy.
The Psycho-anatomy of a believer.
News Publishers, 2000, p.43-51)
(Grand Rapids: Zondervan, 1970, p.78-100; 139)
Let us look at the ‘personal inside’ of a un-believer. He is very
much out for himself, and he evaluates his life in terms of the world’s
value system. He behaves in a way to meet his own needs only, and
does not care about others. Basically he has believed the devil’s lie
about how to be a person. He is truly a child of the devil and thinks and
valuates an event based on the world, Satan, and programmes
unbiblically.
How one thinks not only determines the range of behaviour form
which we may choose, but it also greatly influences how we feel. When
we analyse the psycho-anatomy of the un-believer above we come to
the following conclusions.
1. Thinking based on wrong world’s value system leads to negative
emotions, which will block compassion.
2. Emotions (depression, crippling guilt, resentment, frustration, or
anxiety) spring from deficit motivation caused by wrong thinking. Anxiety,
resentment, and guilt are the basic problem condition behind all other
personal difficulties.
Let us look briefly at anxiety, resentment, and guilt which are emotions which can rise within a person. If not dealt Biblically these emotions can be crippling and destructive. These emotions can rise within us because of:
Anxiety: is the fear that something we need will not be provided.
Resentment: comes from believing our needs are threatened by
something which God has allowed to happen to us.
Guilt: comes from believing what God provided is not enough and
then going outside of God’s will to secure what He has not provided.
If we believe all that we need is God, and what He chooses us to
provide, we will not experience any of these emotions. If our thinking is
based on Scriptures, we will begin to evaluate events Biblically. We
may feel painful emotions, but a deep care, reality and compassion will
eventually follow.
Only Christians whose needs are met in Christ is capable of
sustained compassion, no matter what the circumstances are.
Distinguishing mark of a Christian should be love, and a community of
believers getting along should have genuine love for each other.
The Psycho-anatomy of an un-believer
1. Notice that the wrong belief he has learned still enter his conscious
mind, but he deliberately values the world from a Biblical frame work.
2. Notice, the arrows between behaviour and compassion points both
ways: the more compassion I feel, the more compassionately I behave.
3. Christians’ perspective is to live for Christ. He behaves as God tells
him to, and evaluates his life from God’s perspective. This person has
a deep sense of his personal worth, and knows experientially the fruit
of the Spirit.
Carnal man:
A Christian living as a carnal man is still living for himself, and will
still evaluate the world from a false perspective. He will still behave
selfishly, disobediently, and without compassion. He thinks, acts, feels
and behaves like a un-believer and it is a tragedy.
The Psycho-anatomy of a believer.
Holy Spirit provides the resources for transformation through the
normal mechanisms of the human personality we were built in. The
Spirit brings to our mind the necessary Scriptures suited for different
circumstances. The individual begins to recognize that no event can
rob him from God’s hand, and his personal worth is complete, significant,
and secured in Christ regardless of circumstances. The individual begins
to evaluate life events Biblically, and the Spirit of God helps the individual
to deepen his appreciation of God’s truth.
His Christian belief begins to seep down his basic assumption system, and slowly replaces ‘wrong beliefs’ he had from early child hood. He is on the process of sanctification, and he becomes mature, his inner man is changing. This individual regards himself as non-threatened and begins to express his worth in worship and service. This transformation depends upon the renewing of the mind with God’s pure inerrant Word, by the power of the Holy Spirit.
Book References:
1. Dr. Larry Crabb, “Effective Biblical Counseling” How Caring Christians can Become
Capable Counselors, (Hammersmith: Marshall Pickering, 1985, p. 100-104).
2. John G. Kruis, Quick Scripture Reference for Counseling, ‘Progressive Sanctification’
(Grand rapids: Baker Books, 1988, 1994, 2000 p. 140-145).
3. Fearfully and Wonderfully made; ‘A Surgeon Looks at the Human & Spiritual Body’,
Dr. Paul Brand & Philip Yancey.
4. Jay E. Adams, ‘A theology of Christian Counseling; More than Redemption: How sin
affects Thinking’ (Grand Rapids: Zondervan, 1979, p. 34-37)
5. John F. MacArthur, JR. Wayne A. Mack & The Master’s College Faculty, ‘Introduction
To Biblical Counseling, “A Basic Guide To The Principles And Practice Of Counseling”
(Nashville: Thomas Nelson Publishers, 1994, p.341; 368-369; 371-372; 374-375; 382-
385 ;)
6. Jay E. Adams, ‘A theology of Christian Counseling; More than Redemption: How sin
affects Thinking’ (Grand Rapids: Zondervan, 1979, p. 34-37)
7. Lucibel VanAtta, ‘Women Encouraging Women’ (Portland: Multnomah Press, 1987,
p.129-130)
8. Gary L. Almy, M.D., ‘How Christian is Christian counseling?’ The Dangerous Secular
Influences That Keep Us From Caring For Souls, (Illinois: Crossway Books, Good
News Publishers, 2000, p.43-51)
9. Jay E. Adams, ‘How to Help People Change’ The Four-step Biblical Process, (Grand
rapids: Zondervan, 1986, p. 10-15)
10. David G. Benner & Peter C. Hill, ‘Baker Encyclopaedia of Psychology & Counseling’
Second Edition, (Grand Rapids: Baker Books, 1985, 1999, p. 338-340)
11. Jay E. Adams, ‘The Christian Counselor’s Manual, ‘The Practice of Nouthetic
Counseling’ (Grand Rapids: Zondervan, 1973, P.71-98; 375-388)
12. Jay E. Adams, ‘Competent to Counsel, ‘Introduction To Nouthetic Counseling’
(Grand Rapids: Zondervan, 1970, p.78-100; 139)
I believe it was Sir Francis Bacon who observed: "Modern man has gotten the process of learning reversed. He learns through the mind to the heart, when he should be learning through the heart to the mind." I agree with this principle and I believe it consistent with Holy Scripture: "For as a man thinketh in his heart, so is he..." Proverbs 23:7a.
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