Cross
is the central focus for all mankind to fight for joy, and Christ’s death on
the Cross is the price that purchases every gift that leads to that deep and
lasting joy. Christ’s death on the Cross for the remission sins for mankind
must be preached and Gospel must be preached and heralded. Even when true
preaching is not available, God can meet our needs through the meditation of
His Word, through family worship, through small groups where the Word is
discussed and applied, through radio, television, internet, tapes, or CDs. God
has called us to enjoy the blessings that comes through godly preachers, and
preaching is one precious gift of God. There is tremendous joy among believers
when we part take of the Lord’s Supper through the bread and the cup; “For as often as ye eat this bread, and
drink this cup, ye do shew the Lord's death till he come” 1
Cori: 11:26. When we partake of the read and the cup we proclaim the death of
Christ for our sins, for the forgiveness of sins, for the gift of
righteousness, and the continued relationship with Christ and His father
through the Spirit of adoption. Preaching God’s Word becomes a joy for a
genuine believer, because it is ultimately for the glory of God. Lloyd- Jones,
saw in Psalm 42, especially in verse 5, “Why art thou cast down, O my soul? and why art thou disquieted in me?
hope thou in God: for I shall yet praise him for the help of his countenance” that
the Psalmist and the preacher of the Word, King David is preaching to himself,
and that applies to all who preaches (believers), we must preach the Word to
ourselves.
We
should not surrender to the victim mentality, but had to defy ourselves from
Satan, other people, and from ‘self’. This is war, and Lloyd Jones says, the
main art of spiritual living is addressing yourself, preaching to ourselves,
questioning ourselves, upbraid, condemn, exhort, and say to ourselves ‘hope in
God’. We must constantly remind ourselves about who God is, and what He has
done for us through His Son, rather than being downcast, and being depressed.
Finally, it is only the Cross of Christ that can kill the joy killers in our
lives.
When Christ became the
substitute of sins for us, “For I
delivered unto you first of all that which I also received, how that Christ
died for our sins according to the scriptures” 1 Cori: 15:3, He
became the substitute performer of our righteousness; “For as by one man's disobedience many were made sinners, so
by the obedience of one shall many be made righteous” Rom: 5:19; “For Christ is the end of the law for
righteousness to everyone that believeth” Rom:10:4;
“For he hath made him to be sin for
us, who knew no sin; that we might be made the righteousness of God in him” 2
Cori 5:21. So the Doctrine of justification, has become our fight for our joy. It
is faith alone, which sees the joy through justification; “Now to him that worketh is the reward not reckoned of
grace, but of debt. But to him that worketh not, but believeth on him that justifieth
the ungodly, his faith is counted for righteousness” Rom:
4:4-5. One should not confuse between justification and sanctification, because
that can kill the joy God has placed within us. Progressive change in believers
into the image of God is not justification, and that is called sanctification; “But now being made free from sin, and
become servants to God, ye have your fruit unto holiness, and the end
everlasting life” Rom:6:22. What is settled for our sins through the
blood of Christ in twinkling of an eye is justification, and the moral progress
goes forward in sanctification. Both are the gifts of God, and confusing them
will undermine the Gospel, and turn justification by faith into justification
by performance.
The
effect of the Word of the Cross when one sees with the eyes of the heart, can
touch anyone and we have both secular, historical, and Biblical records like
John Bunyan, and prophet Micah. Micah’s guilt seems gutsy, because there was
‘reasonable’ accusations from self, Satan, and from the people around, and yet
he was preaching about justification by faith. Prophet Micah lived outside of
the governmental centers of power in his nation, and he has a strong concern
for the lowly, less unfortunate in the society, the lame and the blind, and the
outcasts, and the afflicted; “In that
day, saith the Lord, will I assemble her that halteth, and I will gather her
that is driven out, and her that I have afflicted”
Mic: 4:6. Much of the book of Micah revolves around major two significant
predictions: the judgment of Judah and Israel; Micah 1-3; and the other of the
restoration of God’s people in the millennial Kingdom; Micah 4-5. If
Micah was living on this side of the Cross, he would have preached about God’s
mercy, and the righteousness of Christ. In a nut shell, gutsy guilt is the
opposite of cheap grace. Listening to the word of the Cross, preaching to
ourselves becomes the main theme for sinners to fight for joy. The Cross, the
joy, the sacrificial love
all for the glory of God.
References:
Piper, John. When
I don’t desire God: How to fight for joy (Wheaton: IL, Crossway
Books,2004).
The Matthew Henry Study
Bible, King James version: The best of Matthew Henry’s Notes in a Handy One
Volume Reference Bible, (Iowa Falls, U.S.A, World Bible Publishers,
Inc; 1994).
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