Sunday, November 17, 2013

Litmus test for relationship with God


Definition of litmus test (n) Bing Dictionary

lit·mus test

       1. test determined by single factor: a test in which a single factor determines the outcome

 2. test to identify acid or base: a test in which litmus is used to find out if something is an acid or a base


Prayer is a kind of litmus test of our relationship with God, and very often our prayers reveal who and what is most important to us. They also expose our inner most feelings our thoughts about ourselves and God. For example Psalm 35 is a plea for protection by David and it is an appeal to God concerning his integrity and the justice of his cause. In other words we can say prayer is raising our mind and heart to God and the first part is generally easier for any one than the second part. What I intended to say here is that prayer involves our whole person and that is mind, heart and emotions, in a relationship with God.

Prayer is an invocation or act that seeks to activate a rapport with a deity, an object of worship, or a spiritual entity through deliberate communication. Prayer can be a form of religious practice, may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of a hymn, incantation, formal creed, or a spontaneous utterance in the praying person. There are different forms of prayer such as petitionary prayer, prayers of supplication, thanksgiving, and worship/praise. Thus, people pray for many reasons such as personal benefit or for the sake of others1.

Tefilah: Prayer


The Hebrew word for prayer is tefilah. It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning to judge oneself. This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of G-d, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to G-d2.

I want to take an earthly example to bring my point regarding our relationship with God. Let us think of a very close friendship or marriage and we know instinctively that a key relationship in our life is a matter of the heart and the other person in marriage the spouse is important to us. If this relationship is the one that is growing in love, the other is one I want to serve and this comes naturally and I want to give myself for. Relationships are hard to work with because it involves time and this will fade if we have no continuing interest in spending time with and connect with the other. In marriage, intimacy in the bedroom is an important, but a smaller part of the relationship bond and if the hearts are not connecting in relationship we fall apart and this intimacy in bedroom can be affected and becomes problematic. We see that communication is the mark of relationship and for husbands and wives it is recommended to stay together on the earth in the natural sense and they are to exhibit the highest level of relationship.

What do we understand by the following conversation? (Abraham Intercedes for Sodom- Gen: 18:16-33)


16 Then the men rose from there and looked toward Sodom, and Abraham went with them to send them on the way. 17 And the Lord said, “Shall I hide from Abraham what I am doing, 18 since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 19 For I have known him, in order that he may command his children and his household after him, that they keep the way of the Lord, to do righteousness and justice, that the Lord may bring to Abraham what He has spoken to him.” 20 And the Lord said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave, 21 I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know.”

22 Then the men turned away from there and went toward Sodom, but Abraham still stood before the Lord. 23 And Abraham came near and said, “Would You also destroy the righteous with the wicked? 24 Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it? 25 Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?”26 So the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.”27 Then Abraham answered and said, “Indeed now, I who am but dust and ashes have taken it upon myself to speak to the Lord: 28 Suppose there were five less than the fifty righteous; would You destroy all of the city for lack of five?”

So He said, “If I find there forty-five, I will not destroy it. 29 And he spoke to Him yet again and said, “Suppose there should be forty found there?” So He said, “I will not do it for the sake of forty.”30 Then he said, “Let not the Lord be angry, and I will speak: Suppose thirty should be found there?” So He said, “I will not do it if I find thirty there.”31 And he said, “Indeed now, I have taken it upon myself to speak to the Lord: Suppose twenty should be found there?” So He said, “I will not destroy it for the sake of twenty.”32 Then he said, “Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?” And He said, “I will not destroy it for the sake of ten.” 33 So the Lord went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place.

The above conversation definitely talks about Abraham’s deep relationship with God and Abraham considers God as his best friend and he keeps on talking and bargaining as if God is his friend. As Christians we are privileged people and we can pray to communicate with God and more we pray we are building relationship with God and we begin to understand Him. Apostle Paul mentions that praying consists of two components which is praying with understanding and praying with spirit; 1 Cori 14:2; 14-15, 18. This means our whole being is involved in prayer, which directly engages our renewed spirit from the Holy Spirit of God. This is not possible without our relationship with God, and there is a definite mind and heart connection while we pray.

How could prayer be a relationship with God, if it only remains a lifting of our minds to God?  We need very special times of intimacy with God, but that time needs to be prepared for and built up to.  To enrich our relationship with God, we have to engage our hearts and we have to learn to love Him with all of heart and mind, soul and strength. This does not come naturally to a fallen man, because we want to do it on our own, and this relationship of intimacy is a process and it is a life long journey. The more we talk to Him, depend on Him, and involve Him in our life, we begin to understand who He is and we will be able to trust Him despite our situations. That involves finding intimacy with God in the midst of our everyday busy lives, much like we do with the other important relationships of our lives. 

If the above article stirs a desire for that kind of deep relationship with God, one place to begin is to let God tell us about how much He loves us.  We will never know what God is telling us unless we read His Words and God says, "You are precious in my eyes and I love you." Isaiah 43:4. If we are open to God's expressions of affection towards us that can open our hearts to stir up affection in the form of grateful response.  Remember it only takes a spark to get the fire going and we need to take ongoing care to keep the fire from going out if that relationship is to continue. The Word of God, Spirit of God, and people of God will help us to build that lasting relationship with God and help us improve our prayer life. Our journey is very personal to Jesus Christ and Prayer is indeed a litmus test which assesses our relationship with Him.  With special care, it can become a long lasting, warm and comforting, life-long relationship.  

End Notes:

en.wikipedia.org/wiki/Prayer
Prayer is an invocation or act that seeks to activate a rapport with a deity, an object of worship, or a spiritual entity through deliberate communication. Prayer can ...
Tefilah: Prayer. The Hebrew word for prayer is tefilah. It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning to judge oneself.
 
Website References:

dailymedit.wordpress.com/2013/06/11/prayer-and-relationship-with...
2013-06-11 · Genesis 18:33: And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place. Communication is the mark of ...
Prayer as communication within a living relationship with God. Praying for enemies. Praying amiss. What God is listening for, and what you might discover.
Although not part of the model prayer, when God does ... these examples show a belief system that does not allow a personal relationship with God. From Part ...
5. Prayer Secret #1 Your Personal Relationship With God. This, in my opinion, is the #1 secret for being able to get more of your personal prayers answered by God the ...

Bibliography:
1. Millard J. Erickson. Christian Theology. Grand Rapids: Baker Book House, 1983-85, p. 947-1002.

2. R.T. Kendall. Understanding Theology, Developing a Healthy Church in the 21st Century, 1996, p. 357-364.

3. Jay E. Adams. A Theology of Christian Counseling, More than Redemption. Grand Rapids: Zondervan, 1979, p.249-275.

4. Louis Berkhof. Systematic Theology. Grand Rapids: Eerdmans, 1996, p. 423-450.

5.  Robert P Lightner. Handbook of Evangelical Theology, Historical, Biblical, and Contemporary Survey and Review. Grand Rapids, MI: Baker Book House, 1986, p.527-544.

6. Charles Ryrie. Basic Theology. Chicago: Moody Press, 1986, 1999, p.374-377.

7.  A. H. Strong. Systematic Theology. New Jersey: Fleming H. Revell Co, 1907, p. 869-881.

8.  Wayne Grudem. Systematic Theology, An Introduction to Biblical Doctrine. Grand Rapids: Zondervan, 1994, p. 736-761; 840-850.

9. Steven W. Waterhouse. Not By Bread Alone, An Outlined Guide To Bible Doctrine. Amarillo: Westcliffe Press, 2007, p.188-191

10. John Theodore Muller, Th.D. Christian Dogmatics, A handbook of Doctrinal Theology for Pastors, Teachers, and Laymen.  St. Louis, Mo: Concordia Publishing House, 1934, p.384-386.  

11. ESV Study Bible. English Standard Version. Crossway Bibles, Wheaton, Illinois: Publishing ministry of Good News publishers, 2008.

12. The Matthew Henry Study Bible. King James Version. Iowa falls: World Bible Publishers, Inc.


One of my personal testimonies on the power of prayer.

(This article was published in Bay View Glen alliance Church, Toronto, Anglican Orthodox Church, North Carolina and some other churches in their websites and this is only to bring God glory and honor)
 
The Howrah Express


While in India – February 2009
 
                                                                               

 

 

On February, I fell very ill in Andhra Pradesh, India while on a mission trip. I kindly asked Bishop John to book me a first-class train ticket back to my mother’s house (a little south of Andhra), so that I could rest while Joshua can finish the mission work around the area. Since it was a last-minute request, Bishop John asked his MP friend to get a confirmed ticket for me. During this period, I was praying and asking the Lord whether or not I should leave Andhra at this time. Shortly into my prayer, I had a vision which troubled me. I saw myself sitting in the train alone, and underneath my seat was a huge, coiled cobra. When I saw this vision, my spirit was greatly distressed, prompting me to question the Lord over and over, as to whether I should leave Andhra at this time. Over the course of the next few hours, my spirit wrestled with the Lord in prayer. I asked Him many times to remove the vision from my mind if it wasn’t of Him. However, the more I talked to the Lord, the more the vision persisted, and I began to feel incredibly uncomfortable. Even during a ministry sharing in a little village in Andhra, the image of the serpent kept bothering my spirit to the point of utter distress.


          It was 2:30pm in the afternoon when Bishop John got back to me. He asked if I was all packed and ready to go, because the Howrah Express was leaving at 5:30pm. There were many people in the room when he asked me this, and there was an indirect pressure for me to go. Since much effort was yielded, and higher connections were sought in order to get the confirmed ticket so quickly, I was greatly pressured into agreeing. However, I paused and said, “Cancel the ticket, somehow I will pull along and finish this with God’s strength.” Almost instantly, I felt a great peace within myself. However, the people around me stared with great surprise, and it was evident that they were puzzled. I was physically a mess; I couldn’t eat anything, I was nauseated, and I was literally surviving on bottled water!

After a long, sleepless night, the morning came as bright as ever. Shaking with a bottle of water in my hands, I picked up the telephone, only to hear my mom’s voice on the other end. A little surprised, she asked me why I wasn’t back at home. Without much thought, I explained the previous night’s events, starting from the Howrah Express ticket to the troubling vision. After a long, albeit hesitant pause, my mother sighed heavily. She finally said, “Today’s newspaper has an article about the Howrah Express. That same train derailed, 15 coaches collapsed, 53 people died, and 50 more were injured. The rescue team is still on the process of pulling out dead bodies, and the train service has been suspended!” There was a deep quietness from both ends, for what could only have been hours on end. As if finally waking up from the world’s worst dream, my mom said, “You are precious and God knows how to protect His own; what a miraculous way of protection He’s thrown your way.”

            Later that same day, I called Bishop John and his family in Andhra. Thanks to the papers and the morning news, they had already been aware of the whole situation without me uttering a single word. We prayed together and shortly after, Bishop John shared this testimony with more that 500 people in a prayer service. In their language, Telungu, the people rejoiced to the Lord, singing “Hallelujah, Praise the Lord! God is mighty, and He is powerful. God chooses to speak to His people in His own way, and no man can limit His ways. “No eye has seen, no ear has heard, nor the mind perceived, what the Lord has prepared for His chosen.” 

With great thanks to the Lord Almighty,
~ Dr. Elizabeth Thambiraj

Websites below show pictures of derailed train:

Howrah-Madras Express derails. Chennai. Howrah. Tamil Nadu. West Bengal. Indian Railways. Thread Tools Display Modes. ... #5 Feb 15th, 2009, 10:48. bobby2003; View ...

Train services resumed in Howrah-Chennai route February 15th, 2009 - 6:26 pm ... High-level inquiry to probe Coromandel Express derailment - Feb 14, 2009; Jat ...

 

Saturday, November 16, 2013

Talents and hidden treasures


The talent (Latin: talentum, from Ancient Greek: τάλαντον, talanton 'scale, balance, sum') was one of several ancient units of mass, a commercial weight, as well as corresponding units of value equivalent to these masses of a precious metal. The talent of gold was known to Homer, who described how Achilles gave a half-talent of gold to Antilochus as a prize.[1] It was approximately the mass of water required to fill an amphora.[2]

Talent can refer to:

Jesus told a story about buried treasure in Matt 25:14-30 and some Bible versions call it as talents. A man decided to take a trip abroad.  Before leaving, he called three of his slaves and gave them his goods in varied amounts to use while he was gone. He gave some more and to others less and to every one according to his ability. From the story it is obvious that he had given one talent at least and that is not a despicable stock to the poor servant. In financial terms a talent worth approximately 6000 denarii which in today’s currency would be around $300,000. (Carson, Matthew, p.516)

When he returned, he found that two of the slaves used the money in the pursuit of profit and they returned the master’s money along with the excess.  The first two servants felt secure enough in their relationship with their master and were very conscientious in executing their responsibilities. They were commended for their efforts and their willingness to risk their portions in some business enterprise.  But the third slave took a different approach, reveal a very different attitude and relationship.  He buried the money, believing that protecting the assets was more important than risking it for gain.  He proudly presented the original amount to the master, claiming that he knew the master’s character and he had taken measures to not lose any of the treasure.

In the King James Bible, the Greek word huparchonta is translated “talent” – an old expression for a sum of money.  Unfortunately, our modern word “talent” has nothing to do with money, so away we go with everything but the intention of Jesus’ parable.  Huparchonta means “things which someone possesses, goods”.  In this story, it clearly means physical assets.  

What is a parable? A parable is a succinct, didactic story, in prose or verse, which illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters. A parable is a type of analogy.[3]

The word parable comes from the Greek παραβολή (parabolē), meaning "comparison, illustration, analogy."[4] It was the name given by Greek rhetoricians to an illustration in the form of a brief fictional narrative.

The Parable of the Talents.


14 “For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. 15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. 16 Then he who had received the five talents went and traded with them, and made another five talents. 17 And likewise he who had received two gained two more also. 18 But he who had received one went and dug in the ground, and hid his lord’s money. 19 After a long time the lord of those servants came and settled accounts with them.

20 “So he who had received five talents came and brought five other talents, saying, ‘Lord, you delivered to me five talents; look, I have gained five more talents besides them.’ 21 His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’ 22 He also who had received two talents came and said, ‘Lord, you delivered to me two talents; look, I have gained two more talents besides them.’ 23 His lord said to him, ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’

24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’

26 “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. 27 So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. 28 Therefore take the talent from him, and give it to him who has ten talents.

29 ‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. 30 And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’

This parable about a man going to a far away country, is definitely pointing us heavenward. When Christ went to heaven, He was like a man traveling to a far country and He went with a purpose to be away for a while. In the mean time He has provided the necessary gifts to furnish His Church with all things necessary for it during His personal absence. He sends His Spirit to enable His servants to teach, preach, admonish, counsel and build His Kingdom. God has entrusted each one of us with resources to be used to further His Kingdom, and in that we do our part in fulfilling the Great Commission.

God does not want us to be idle, but wants us to invest our resources and grow and multiply. We are not to set our hearts on money but is useful for many good things and including the extension of God’s Kingdom and it should multiply if we invest it correctly. 26 “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. 27 So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. 28 Therefore take the talent from him, and give it to him who has ten talents.

I believe that from those the good Lord has given more talents, He expects the improvement of five more, and to reap plentifully. Also, to whom only two talents were given, He expects the improvement of at least two more and this is a huge encouragement for those who are placed in a lower level and in a lesser sphere of influence. The important point is the smallness of our receiving will not excuse us from reckoning.   

What about the third servant who hid his goods? This servant is lazy, did not take any risk, and blamed his master and sat around doing nothing! It is important to note that this servant did not misspend, misemploy or squander it away but hid it till his master comes back and ask an account. Probably if it is his own he would have used it as he likes, or invested it, and he knows this money does not belong to him. This again points us heavenward, that the abilities, and opportunities and the advantages we have are not our own, and we are the stewards and we have to give an account to the Lord because it belongs to Him.

19 After a long time the lord of those servants came and settled accounts with them. Here again we notice that the master does not neglect his affairs, and it is not till after a long time that they are reckoned with. It is worth noting that our comfort in the day we had to give account will be according to our faithfulness and probably not according to our usefulness, sincerity or success.

Carnal hearts are very easy to conceive false and wicked opinions against God and the sayings of the third servant speaks of the common reproach which wicked hearts cast upon God. He is wicked, and slothful (v: 26-27) careless in God’s work and so he is busy in the devils’ work and surely the devil has exploited his mind. This points us to the tremendous heart and mind connection in Prov: 23:7; For as he thinks in his heart, so is he.” Eat and   drink!” he says to you, but his heart is not with you. It is definitely to do with the uprightness of our hearts, and our attitude with which we labour and invest for His Kingdom and not according to the opportunities coming our way!

Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions5. Mathew Henry.

21 ‘His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’ The master commends them and the faithful servants of Christ will receive their reward and joy from the Lord who Himself has purchased and provided for them; the joy of the redeemed, bought with the sorrow of the Redeemer.

 
End Notes:

 1. ^ Homer, Iliad, Hom. Il. 23.784

 2. ^ Talent (Biblical Hebrew), unit of measure, unitconversion.org.

 3. ^ David B. Gowler (2000). "What are they saying about the parables". What are they saying about the parables. pp. 99,137,63,132,133,.

4. ^ παραβολή, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus


 www.christnotes.org/commentary.php?b=40&c=25&com=mhc

Christ Notes > Bible Commentary > Matthew Henry’s Commentary > Matthew > Matthew 25. ... Commentary on Matthew 25:14-30 (Read Matthew 25:14-30)


Website References:


en.wikipedia.org/wiki/Talent_(measurement)

A libra is exactly three quarters of a Greek mina, so a Roman talent is 1.25 Greek talents. An Egyptian talent was 80 libra.


en.wikipedia.org/wiki/Talent

Talent can refer to: Talent (measurement) Aptitude, a talent is a group of aptitudes useful for some activity, talents may refer to aptitudes themselves Entertainment ...


www.christnotes.org/commentary.php?b=40&c=25&com=mhc

Christ Notes > Bible Commentary > Matthew Henry’s Commentary > Matthew > Matthew 25. ... Commentary on Matthew 25:14-30 (Read Matthew 25:14-30)


skipmoen.com/tag/matthew-2514

Recovering the intent of God's Scriptures, one Hebrew or Greek word at a time. 


en.wikipedia.org/wiki/As_a_Man_Thinketh

The title is influenced by a verse in the Bible from the Book of Proverbs, chapter 23, verse 7: “As a man thinketh in his heart, so is he.”


www.lds.org/scriptures/ot/prov/23.7?lang=eng

Labor not to be rich—As a man thinks in his heart, so is he—Withhold not correction from a child—Be not ... 7 For as he a thinketh in his b heart, so is he: ...

Bibliography:

1. Millard J. Erickson. Christian Theology. Grand Rapids: Baker Book House, 1983-85, p. 947-1002.

2. R.T. Kendall. Understanding Theology, Developing a Healthy Church in the 21st Century, 1996, p. 357-364.

3. Jay E. Adams. A Theology of Christian Counseling, More than Redemption. Grand Rapids: Zondervan, 1979, p.249-275.

4. Louis Berkhof. Systematic Theology. Grand Rapids: Eerdmans, 1996, p. 423-450.

5.  Robert P Lightner. Handbook of Evangelical Theology, Historical, Biblical, and Contemporary Survey and Review. Grand Rapids, MI: Baker Book House, 1986, p.527-544.

6. Charles Ryrie. Basic Theology. Chicago: Moody Press, 1986, 1999, p.374-377.

7.  A. H. Strong. Systematic Theology. New Jersey: Fleming H. Revell Co, 1907, p. 869-881.

 8.  Wayne Grudem. Systematic Theology, An Introduction to Biblical Doctrine. Grand Rapids: Zondervan, 1994, p. 736-761; 840-850.

9. Steven W. Waterhouse. Not By Bread Alone, An Outlined Guide To Bible Doctrine. Amarillo: Westcliffe Press, 2007, p.188-191

10. John Theodore Muller, Th.D. Christian Dogmatics, A handbook of Doctrinal Theology for Pastors, Teachers, and Laymen.  St. Louis, Mo: Concordia Publishing House, 1934, p.384-386.  

11. ESV Study Bible. English Standard Version. Crossway Bibles, Wheaton, Illinois: Publishing ministry of Good News publishers, 2008.

12. The Matthew Henry Study Bible. King James Version. Iowa falls: World Bible Publishers, Inc.