Guilt is the ‘phenomena’
humanity has been dealing with since the fall of Adam and Eve. Nevertheless,
there are four common approaches I may consider. First, as in the 60´s, it was
the common practice to convince someone that he should not feel guilty for
divorcing his wife, because divorce is legal. Second, as in the 70´s, people
were encouraged to see themselves as more than their guilt. Their potential for
good would overcome their guilt. Third, as many people believe, one has to feel
guilty only when one is being caught. If no one knows, no one worries.1
These approaches lead only to
denial and ignorance. None of them deals with the core of guilt, which is sin. Therefore,
I want to consider the fourth option: forgiveness. It may be the most
time-consuming treatment of guilt, but the only one that is really orthodox
with scripture and the only one that brings true holistic restoration and
healing.
Leroy Aden understands
forgiveness as a divine tool for dealing with brokenness: “Guilt speaks with a
loud voice, but forgiveness has the last word.”2According to the
dictionary, forgiveness is granting pardon for a mistake or wrongdoing, to free
someone from penalty (like a sentence) or obligation (like a debt or payment).3Forgiveness
is the response to sin and an act of grace which cannot be earned or deserved
(Romans 3:23). Forgiveness denies the self that demands its “rights.” It is, as
David Augsburger said, “like turning a key in the lock. You never go back to
look at it again. It´s closed. Forever.”4
Therefore, we can say that forgiveness is the
highest form of giving in a relationship, as we can see when Jesus was
incarnated and died for our sins so that whoever repents shall not perish but
have eternal life (John 3:16).
Leroy Aden highlights that forgiveness
is not only the center of relationships, but also of Christian faith on which
all other biblical claims rest.5Forgiveness suggests that there is
another and better way than to ignore and deny guilt, which allows us to be honest
about the reality of our own guilt and that of others. It encourages us to take
honest responsibility for our own side of relationship.6Though
forgiveness is a gift, it requires that the guilty person repents and turns
away from his sin and desires and pursues to cure the cause of the problem.7
Having said this, forgiveness, pardoning one´s sin, does
not come easily for most of us. Our natural instinct is to recoil in
self-protection when we have been injured. We do not naturally overflow with
mercy, grace, and forgiveness when we've been wronged.8In the next
section I want to elaborate first on the vertical and horizontal aspect of
forgiveness and then on several reasons why we should forgive.
References:
1Gary R. Collins, Counseling and Guilt,(Texas: Word
Books Publisher, 1987), 40.
2Leroy Aden and David G. Benner, Counseling, and the
Human Predicament -A study of Sin, Guilt, and forgiveness-
(Grand Rapids: Baker Book House, 1989), 184.
3The American Heritage® Dictionary of the English Language.
4David Augsburger, Caring Enough to Not Forgive,(Scottdale:
Herald Press, 1981), 39.
5Leroy Aden and David G. Benner, Counseling, and the
Human Predicament,177.
6Ibid., 183.
7Duncean Buchanan, The Counselling of Jesus,(Illinois:
InterVarsity Press, 1985), 101.
8About.com is a part of New York Times company. Article
“What Does the Bible Say About Forgiveness?” was authored by Mary
Fairchild. Date of publishing this article is unknown. Accessed on 10.12.2009.
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